The New Nation - Internet Edition

Shah Abdul Halim

It was 29 May 2008 round about 12 noon. I was standing on the northern pavement of the National Press Club Bangladesh. My cell phone rang. It was my elder brother Shah Abdul Hannan. He asked me to open my email account and see that an invitation to participate in an international workshop on 'Politics and Islam' is waiting for me. The two-day workshop that was held in Islamabad, Pakistan was organized by the Henry L. Stimson Center Washington, a U.S. Think Tank, in collaboration with Institute of Policy Studies Islamabad. Khalid Rarman, Director General of the Institute of Policy Studies Islamabad was asking Shah Abdul Hannan over telephone who is this Shah Abdul Halim whom the Henry L. Stimson Center Washington has invited in the workshop. Both Khalid Rahman and Shah Abdul Hannan were known to each other. I was really unknown to Khalid Rahman and the Institute of Policy Studies Islamabad.

That was the beginning. I received the formal invitation to join the workshop from Amit Panday, Director of the Henry L. Stimson Center Washington on 29 May 2008. The workshop was to be held on 9-10 July 2008. Amit Panday sent a request letter dated 11 June 2008 to High Commissioner of Pakistan in Bangladesh to issue visa.

I contacted Muhammad Shahbaz Tabassum, Second Secretary, High Commission of Pakistan in Bangladesh through Dr. Abdul Wahed, Secretary General of Iqbal Academy Bangladesh. Muhammad Shahbaz Tabassum was kind and arranged to issue visa immediately. But in the visa the Pakistan High Commission stamped that I have to report to the Police for registration on arrival in Islamabad which inadvertently I did not notice.

On the morning of 8 July 2008 I left for Islamabad via Abu Dhabi by Etihad Airways. On 7 July 2008 someone from Pakistan High Commission rang me telling me that they have received a letter from the Ministry of Foreign Affairs, Government of Pakistan asking them to issue visa in my favor so that I can travel to Islamabad. That was too late. My feeling is that had I taken visa after the Pakistan High Commission in Bangladesh received instruction from Ministry of Foreign Affairs, Government of Pakistan, the Pakistan High Commission in all probability would have exempted the condition of reporting to the Police for registration on arrival in Islamabad.

My impression is that this condition of reporting to the Police was stamped in the visa as in the passport my profession is indicated as freelance journalist. Earlier in April 2007 Pakistan High Commission in Bangladesh dropped my name and that of the eminent journalist Sadeq Khan from the list of journalists proposed by our government that visited Pakistan. That group of journalists was not required to report to Police on arrival in Pakistan and they were warmly received wherever they went in Pakistan. It is not clear to me why this duel dealings by Pakistan with the journalists of Bangladesh.

Anyway I landed in Islamabad on 8 July 2008 at 8.40 p.m. Pakistan Standard Time just after sunset. These days Pakistanis have a long day time. Salatul Fazr at 5-30 a.m. and Salatul Maghreb at 8-30 p.m. Pakistanis served us dinner just after Maghreb prayer and sometimes even before Maghreb prayer. Here it would not be inappropriate to mention that I was stuck dumb on seeing the Muslim air hostages from Central Asia and other places working in Etihad Airways Flight Ey 0253 in naked legs. Regrettably Etihad Airways is the official airline of the United Arab Emirates (UAE), an Arab Muslim country.

As arranged by the Henry L. Stimson Center Washington I was housed along with other participants of the workshop at Islamabad Serena Hotel at Khayaban-e-Suhrawardy, Islamabad. Islamabad Serena Hotel is a five star hotel and I was logged in room number 209. The hotel arranged to pick me up from Islamabad airport.

Here in this article I shall not discuss the deliberations of the workshop for general readers might feel bore in academic matters, except two incidents that are not directly related with the workshop and in the rest of the article I shall narrate my interaction with the cross section with the people of Pakistan.

The two-day workshop began on 9 July 2008 at 9.30 a.m. I entered the workshop room at about 9.15 a.m. There were five-six people. I introduced myself Assalamu Alaikum I am Shah Abdul Halim from Bangladesh. Agha Murtaza Poya, an elderly person and Editor of English Daily Muslim Pakistan sharply reacted saying "we don't recognize Bangladesh. You are from East Pakistan". I was really angry but then again I did not show my anger except saying that I am a proud Bangladeshi and it is immaterial whether he recognizes Bangladesh or not. Asghar Ali Engineer, the Indian scholar who came to Islamabad to participate in the workshop was already in the room. I asked Agha Murtaza Poya whether he will like if Asghar Ali Engineer standing in Islamabad say this is India and not Pakistan and he does not recognize the partition of 1947. I told Agha Murtaza Poya that Pakistan was buried on the night of 25 March 1971 when military junta killed innocent civilians of Dhaka city.

Asghar Ali Engineer was sitting next to me on the second-day of the workshop, 10 July 2008. Before the lunch break he was telling me that he is going to Police to report for registration. Immediately I checked up my visa and the paper the Police handed over to me on my landing Islamabad airport. It then became also clear to me that I have also to report to the Police in Islamabad which inadvertently I did not notice earlier. I right away drew the attention of the matter to Khalid Rahman, Director General, Institute of Policy Studies Islamabad, co-sponsor of the workshop and he asked Protocol Officer Syed Azhar Ali to do the needful. It was decided that the next day we shall go to the Police for registration. I went to the Police on 11 July 2008 at 10-30 a.m. along with Protocol Officer Syed Azhar Ali and completed all formalities.

Earlier on 9 July 2008 Mian Tahawwar Hussain, Manager, Islamabad Regional Office, Tabani Group of Companies at the instruction of M.Yaqoob Tabani and A. Rouf Tabani met me at Islamabad Serena Hotel and took me for a round of the Islamabad city and a panoramic view of the city from hill top Daman E Koh. During that round of the Islamabad city I found that two Islamabad streets are named after our great leaders A. K. Fazlul Huq and H. S. Suhrawardi. I felt happy that the people of Islamabad, unlike us, still recognize the historic contributions of our leaders. But it came to my mind why they have not named the road as Sher-e-Bangla road in which name A. K. Fazlul Huq is more known. I also visited the wreckage of the building Al Mustapha in Islamabad that was destroyed during earthquake in Kashmir.

I also visited Lal Masjid in dim light. Mian Tahawwar Hussain was explaining the background of the destruction of the dormitory adjacent to the mosque and excess committed by the Ulama of the mosque. He said that no gentleman was allowed to pass through this road unless he wore Paijama above ankle and the ladies could not pass through this road unless in full Nikab. They were fully armed and the Imam of Lal Masjid also established courts to try offenders etc. etc. He was trying to justify the action to demolish the dormitory adjacent to the mosque by dynamite by the army at the instruction of President Pervez Musharraf. The average Pakistanis consider this a heinous act and condemn President Musharraf. I told Mian Tahawwar Hussain what if Lal Masjid was encircled for two or three months. Those inside must have surrendered and the blood bath could have been avoided. I told Mian Tahawwar Hussain that as long as army does not give up the mentality of settling matters by using brute military force, it cannot find a peaceful solution. The Muslim armies kill their innocent civilians, co-citizens and cannot protect their country and countrymen from foreign aggression and destruction. Shame indeed. I told Mian Tahawwar Hussain that the same thing happened in East Pakistan in 1971. Pakistan army cracked down on innocent civilians of Dhaka for which unarmed men, women and children got killed.

During the city round I also visited King Faisal Mosque and offered two Rakah Salah and prayed to Allah to make Pakistan stronger so that it can defend it from U.S. and India. During the visit to the King Faisal Mosque I stopped at the Islamic Book Sale Center there. The Sale Center has wonderful collection of Islamic books in English of eminent writers both past and present. From the Sale Center Mian Tahawwar Hussain purchased and presented me two gift items, a Tupi and Tasbih. I was amazed to see huge number of women visiting King Faisal Mosque offering prayers, unlike Baitul Mukarram Mosque in Dhaka. I also visited the mausoleum of President Ziaul-Huq, offered Fatiha and prayed to Allah for his forgiveness and salvation.

On the morning of 11 July 2008 I moved to New Orchard Guest House arranged by Institute of Policy Studies Islamabad. The air-conditioned room rent was Pakistani Rs.2000.00 per day quite high to my estimation. But the Protocol Officer Syed Azhar Ali said that is the cheapest in Islamabad.

I went to the office of the Institute of Policy Studies Islamabad at 9.30 a.m. in the morning and briefed Khalild Raham, Director General about the activities of Islamic Information Bureau Bangladesh and discussed about the possible cooperation between IPS and different institutions of Bangladesh namely Bangladesh Institute of International and Strategic Studies (BIISS), Bangladesh Institute of Islamic Thought (BIIT), Center of Strategic and Peace Studies (CSPS), Institute of Research and Development (IRD), Islamic Economics Research Bureau (IERB), Center for Policy Studies (CSP) and Bangladesh Islamic Center (BIC). I also requested him to conduct a study as to why Islamic movement did to make the much expected progress. I suggested for engaging for this purpose some friendly academicians from outside the known circle. He took me to have a round of the IPS office and explained me its various activities.

IPS occupies two floors of 10,000 square feet. It has a wonderful library of 20,000 books, mostly of western origin. Total number of manpower working in IPS is 45. During 2007 it published seven research books. It was six in 2006.

I also met Prof. Khurshid Ahmad, Chairman of the Institute of Policy Studies Islamabad and sought his blessings and requested him to pray for me so that rest of my life I can write for the progress of Islam. Prof. Khurshid Ahmad replied that he has gone through my writings. He said that all these are in "right direction" and advised me to be more academic.

I talked to him about Moulana Mawdudi's book 'Islamic Law and Constitution' with the request that if he could update the book by giving footnotes. He said that nobody can change the book of Mawdudi. He said that IPS is working on a new book which will be improvement upon Mawdudi's work. I told him that manpower in Bangladesh only reads this book and the consequence you can imagine.

I went to the office of the Council of Islamic Ideology Pakistan at about 11.00 a.m. to meet its Chairman Prof. Dr. Muhammad Khalid Masud. He was a participant in the workshop. He introduced to me all his colleagues in the Council of Islamic Ideology Pakistan. He briefed me about the activities of the organization and its various publications. From the pamphlet of the Council of Islamic Ideology Pakistan dated 2007 it appeared that it had as many as 80 important publications till 2006. I requested him to explore the possibilities of forwarding a few sets of publications of the Council of Islamic Ideology Pakistan to Bangladesh through Pakistan High Commission in Dhaka. I also requested him that if these publications are forwarded to Bangladesh, Pakistan High Commissioner in Dhaka should make some publicity so that academicians and researchers in Bangladesh come to know about it.

I also showed my keen interest in the efforts of the Council of Islamic Ideology Pakistan to Islamize criminal laws. Later on returning Bangladesh I have sent him an email summarizing our discussions with the request to take some actions based on my written request.

Before leaving the Council of Islamic Ideology Pakistan Prof. Dr. Muhammad Khalid Masud asked me what is my wise advice to them. I said he must be older than me and therefore he should advice me, but he insisted. I then said the people of Pakistan should always remain pragmatic and should not anyway put their leg on the American trap. On his request I also forwarded him two of my articles [namely Concept of Sovereignty and Other Issues, and Constitutional Amendment: Points to Ponder available at www.shahfoundationbd.org] discussing mechanism how to ensure that no law repugnant to Islam is enacted in a Muslim state.

I visited APP office at about 5.30 p.m. exchanged views with the senior journalist present. From there I contacted Aftab Ahmed, former Chief of APP who had worked with journalists from Bangladesh in post-1971 period and conveyed Salam of brother Amanullah, former Chief Editor of Bangladesh Sangbad Sangstha (B.S.S.). I tried to meet him but the meeting did not mature as he shifted meeting thrice and the last time I had a scheduled meeting with the Chairman of IPS, followed by lunch.

The next day morning, on 12 July 2008, I phoned Prof. Dr. Anis Ahmad, Vice Chancellor of Riphah International University Islamabad and expressed my desire to meet him and see his University. He was sick and invited me to his residence. I reached his home at about 9.30 a.m. During our discussions I wanted to know from him about the standard of private universities in Pakistan. He replied that Riphah International University Islamabad of which he is the Vice Chancellor maintains good standard. From his answer it appeared to me that like Bangladesh there is mushroom growth of private universities in Pakistan, even those that are established by Islamists are not up to the mark.

I discussed with him about the need to conduct research on the status of private Islamic universities established by the Islamists in Pakistan and Bangladesh, about their curriculum, the laboratory facilities these university offer, the standard of the libraries, the space available to accommodate various faculties, standard of the teaching staff etc. etc. and areas where these institutions can collaborate and share experience of one another. He agreed that we need to conduct such research and promised to do whatever is possible on his part. He requested me to send the email address of all the Islamic universities in Bangladesh.

I went to visit the Mazar of Beri Imam Abdul Latif Al Malqab at 10.30 a.m. and offered Fatiha. I came to know from the people of Islamabad that he was great preacher of Islam. But I saw people in prostrate position in this Mazar which is Shirk and forbidden in Islam. People associated with Dawah are complacent with their work, but Shirk and Bidah committed in the Mazar only establishes how little work has been done.

I went to visit the biggest book sales center in Islamabad, 'Saeed Book Bank' at 12.00 noon. Indeed it is something amazing. The book sales center comprises of two floors totaling 18,000 square feet. The sale center is computerized and one can search whether a particular book is available or not, where it is shelved and how much it costs very easily. The entire subject wise book list can be seen in the website www. saeedbookbank.com that also depicts the cover of book. They also sell CDs where one can find the subject wise book list available for sale that also depicts the cover of the book. I purchased a book by Prof. Dr. Abdul Rashid Moten, 'Revolutuon to Revolution: Jamaat-e-Islami Pakistan in the Politics of Pakistan'. Prof. Dr. Abdul Rashid Moten is my classmate in the Department of Political Science, Dhaka University and currently working as Professor in the Department of Political Science at the International Islamic University Malaysia. 'Saeed Book Bank' presented me a CD of their book list. I requested the owner of the 'Saeed Book Bank' to explore the possibility of opening a branch of the 'Saeed Book Bank' in Dhaka, if commercially viable. I suggested them, if they decide to open a branch in Dhaka; its book sales center in Dhaka should have Bengali books along with English books. This was the last engagement in Islamabad.

After that I had a quiet lunch with Khalid Rahman, Director General, of the Institute of Policy Studies Islamabad. During the lunch I repeated my earlier request to Khalid Rahaman to engage some friendly academicians from outside the movement for making empirical study to find out the reasons as to why the movement did not make anticipated headway and advancement.

Before leaving Dhaka for Islamabad I sent an email to Dr. Mumtaz Ahmad, Visiting Professor, International Islamic University Islamabad informing him my itinerary in Islamabad. But it later appeared that he did not check his email account and I thought he must be in U.S.A. When I visited Prof. Dr. Anis Ahmad, Vice Chancellor of Riphah International University Islamabad on the morning of 12 July 2008, I came to know from him that Dr. Mumtaz Ahmad is in Islamabad and got his telephone number from him and phoned him. He was sleeping. He phoned me back when I was preparing to leave Islamabad for Lahore. Dr. Mumtaz Ahmad wanted me to delay my departure for one day and stay with him. But it was too late and impossible to reschedule my departure as other brothers will be waiting for me in Lahore. I told him that we shall InshaAllah meet later in Dhaka.

I left Islamabad for Lahore at 5.00 p.m. by bus Sammi Daewoo Express. Protocol Officer Syed Azhar Ali was kind enough to remain with me till the bus left for Lahore. I am greatly indebted to Syed Azhar Ali who was always active to make my stay in Islamabad comfortable.

I reached Lahore at 10.30 p.m. Ameer-ul-Azem, Abdul Gaffar Aziz, Hafez Muhammad Abdullah and others warmly received me at the bus station. I reached the guest house at about 11.00 p.m. and had a quiet dinner. There was electric failure several times at night which is a regular phenomenon in Lahore.

The next day 13 July 2008 I met Ameer-ul-Azeem at about 1.00 p.m. and discussed with him about the present situation in Pakistan. He is of the opinion that U.S. is likely to try the current Bangladesh model in Pakistan. While talking about the media of which he is in charge on behalf of the Islamic movement Ameer-ul-Azeem informed me that they have launched a news agency, Islamabad based South Asia News Agency (SANA) having operational network throughout Pakistan.

I visited important historical sites in Lahore followed by Protocol Officer Hafez Muhammad Abdullah. It took three hours, between 3.00 p.m. to 6.00 p.m. I visited Badshahi Mosque and offered two Rakah Salah there and offered Fatiha at the Mazar of Allama Iqbal. I visited Minar-e-Pakistan, Shalimar Garden. Shalimar Garden seemed to me less taken care of than it was in 1969 when I visited Lahore as a student of Dhaka University. I also visited the Mazar of Sayyid Abul Ala Mawduui and prayed for the salvation of the departed soul.

Although I am not a admirer of Bangladesh architect Sheikh Mujibur Rahman but even then while in Shalimar Garden it came to mind that unless Sheikh Mujibur Rahman was great this way or other it would not been possible on his part to come to Lahore immediately after the liberation war forgetting the bloodshed and stand in the balcony of the Shalimar Garden along with Zulfikar Ali Bhutto. This historic decision of Sheikh Mujibur Rahman to come to Lahore to join the meeting of the Muslim heads of states and governments brought Bangladesh closer to the mainstream of the Muslim Ummah with its far reaching effects.

The Muslim nationalists in Bangladesh are not yet ready to accept Sheikh Mujibur Rahman as Bangabandhu or father of Bangladesh nation. But it came to my mind after leaving Shalimar Garden Lahore that Muslims nationalists in Bangladesh do recognize A. K. Fazlul Huq as Sher-e-Bangla and appreciate his contributions in the freedom movement despite the fact that Sher-e-Bangla A. K. Fazlul Huq opposed Quaid-i-Azam Muhammad Ali Jinnah on many occasions and also according to some if his scheme would have been successful, there would be no Pakistan. If the Muslim nationalists can recognize the contribution of Sher-e-Bangla A. K. Fazlul Huq despite differences, what stops them to recognize Sheikh Mujibur Rahman as Bangabandhu and father of the new born independent and sovereign Bangladesh? Sheikh Mujibur Rahman had been assassinated long before. The question is how long he will bear the burden of killing by the Rakkhi Bahini, when our people will absolve him from the responsibility of the killing by the Rakkhi Bahani.

While visiting the Badshahi Mosque I noticed that beside the mosque there is a Shikh Temple. No body in Pakistan objected having a Shikh Temple next to the historic Badshahi Mosque which is there from the time of the Mughals. It only establishes the tolerant attitude of the Muslim rulers and masses. It also shows how deeply Muslims believes in peaceful coexistence, pluralism and multiculturalism than the fundamentalists Hindu Indians who destroyed historic Babri Mosque.

I visited Association for Academic Quality -AFAQ- at 11.00 a.m. Hassan Suhaib Murad, Rector of the University Management Technology Pakistan is the AFAQ chief. The previous day I personally talked to him over telephone and fixed our meeting. But he could not attend the meeting because of an important business in the University. Abdul Hamid, Manager Research Operations and his colleagues received me. These people are extremely hospitable. They gave me a briefing on AFAQ activities and the criterions they maintain to preserve the standard of the schools. AFAQ is indeed doing good work and I look forward for increasing collaboration between this organization and its counterpart in Bangladesh doing similar work. What I suggested AFAQ is that it can establish its chapter in Bangladesh (AFAQ has plan establish its offices in several Muslim countries) or take two persons from Bangladesh and train them for two years so that after the training they themselves can establish such a center in Bangladesh.

They showed me a film on the activities of AFAQ. I asked Abdul Hamid if very senior leaders of the Islamic movement have seen the film to which he said yes. I then made some comments on the positive aspect of the film. I also pointed out several technical mistakes of the film. In the film the word Muslim, Islam and Allah were all pronounced like westerners. That was not proper. In the film they also mentioned a Hadith without referring the name of the book, from which they took it. We always fight that Hadith should be quoted with reference but this failure shows that we do forget to follow what we say. I also commented that since the use of music in the film has not been objected by the senior leaders who have seen the film, I presume that the movement has allowed the use of music at least in the side organizations.

A lady is seen in the film in full Nikab teaching other ladies in full Nikab. There was no man. This covering of face by the women in the film was not natural. Women do not cover their face in front of other women.

In the film there is excessive use of veil including Nikab and I explained to them the opinion of the Sheikh Adil Salahi, an eminent Arab Islamic scholar who is the Director of Islamic Foundation U.K. of which Prof. Khurshid Ahmad is the Chairman and author of another 850 page mammoth work 'Muhammad: Man and Prophet'. Commenting on the verse 24 (Sura An Nur): 30-31 wherein both men and women have been asked to lower their look when fall on the opposite sex Sheikh Adil Salahi in his regular weekly column 'Our Dialogue' in Saudi daily Arab News wrote: The instruction of the verses quoted above is that both men and women are required to keep their eye cast down, so that when they meet each other, neither should men stare at women nor women at men. The natural question that arises is why man should lower his gaze if the face of woman is totally covered? From the text of the verses it is clearly evident that the face of the woman is not to be covered and, therefore, man has been advised to lower his look.

I also quoted the opinion of Muslim Brotherhood leader Abdul Halim Abu Shuqqah on the aforementioned verse in which he said that the intent of the Law Giver is that women need not cover face. He said that if the intention of the Law Giver was to cover the face of women than He would not have asked men to lower gaze [Abdul Halim Abu Shuqqah, Rasure Juge nari Shadhinata (Bengali tr. of Tahrirul Mar'ah Fi Asrir Risalah), pp 79-80, Vol.IV, Bangladesh Institute of Islamic Thought (BIIT). Dhaka, 2006]. But the people in AFAQ seem to be reluctant to give an ear to anybody's opinion other than Moulana Mawdudi.

Since AFAQ is working in the field of education, I advised them to read the book 'Islamization of Knowledge: General Principles and Workplan' by Ismail Raji al Faruqi, a publication of International Institute of Islamic Thought (IIIT), U.S.A. I told them that the book is available with Prof. Khurshid Ahmad and the Institute of Policy Studies Islamabad.

Abdul Hamid, Manager Research Operations of AFAQ also gave me a CD on the teaching of Arabic alphabets to the children. After coming to Bangladesh I have seen it. It is really a wonderful production that can be used to attract children to the learning of Arabic. AFAQ has really done an appreciable work.

I visited Iqbal Academy Pakistan at 12.00 noon. The Academy has a magnificent building over 5.5 acre land. It is a huge building of 5000 square feet each floor. It has a wonderful multilingual book library of 5000 titles- Urdu, Persian, Arabic, English and French. Fifty persons are working in the Academy of which seven are researchers. It has 91 books on Iqbal published in English in addition to books in Urdu and other languages and 8 Audio-Video CDs. The Director of the Academy Muhammad Suheyl Umar was not there and I was received by Irshad ul Mujeeb Sheikh, Assistant Director. It was a nice meeting and a pleasant occasion. I am indeed grateful to Irshad ul Mujeeb Sheikh for the way he received me. I found him very warm. He presented me a set of books on Iqbal in Urdu, Persian, English and other languages. He also presented me Journal of the Iqbal Academy in Pakistan, both in Urdu and English. I accepted whatever was in English. I brought with me 'Tulip In The Desert'- a selection of the poetry of Muhammad Iqbal, 'Stray Reflections'- private notebook of Muhammad Iqbal, 'Iqbal' by Mustansir Mir, 'Iqbal: An Illustrated Biography' by Khurram Ali Shafique and 'Iqbal Review' - Journal of the Iqbal Academy Pakistan. Irshad ul Mujeeb Sheikh also presented me a telefilm titled 'Iqbal: An Approach to Pakistan' in addition to three documentaries on the poet-philosopher Muhammad Iqbal - 'The Life and Poetry of Allama Iqbal', 'Allama Ibqal' and 'Iqbal - Poet of the East'.

The meeting in the Iqbal Academy Pakistan was fruitful. We discussed how to strengthen Iqbal Academy Bangladesh and the need to induct Iqbal scholars from the Department of Urdu and Department of Persian, Dhaka University in the Trustee Board of Iqbal Academy Bangladesh. I suggested Irshad ul Mujeeb Sheikh to take translation project for publication of the various works of Iqbal into Bengali. I suggested him to take up such a project with estimated cost of translation and publication. I recommended that while preparing the translation project, they have to mention the qualifications of the translators and editors so that only qualified people are entrusted with the responsibility.

I mentioned that it is Dr. Abdul Wahed who has kept the memory of Iqbal somewhat fresh among a section of the litterateurs and also among general people of Bangladesh and I requested Irshad ul Mujeeb Sheikh to cooperate with Dr. Abdul Wahed in every possible way.

I also requested Irshad ul Mujeeb Sheikh to explore the possibility of establishing a cultural centre in Bangladesh by the Government of Pakistan under the purview of already existing cultural agreement between Bangladesh and Pakistan and make a massive display of the books of Iqbal and papers of Quaid- i- Azam and Muslim League. Irshad ul Mujeeb Sheikh told me that he would prepare a note based on our discussion and place it before Muhammad Suheyl Umar, Director of Iqbal Academy Pakistan and try to do whatever is possible.

I left Lahore for Karachi by Pakistan Railways 16 D.N. Karachi Express on 14 July 2008. The train left Lahore at 7.00 p.m. one hour late then the scheduled time. It was supposed to reach next day, 15 July 2008 at I p.m. But it was late by several hours and reached Karachi at 5 p.m.

Since no booking of the first class coach in the Pakistan Railways was available, Protocol Officer Hafez Muhammad Abdullah booked an economy coach. I had no idea that the economy coach is without air-condition. I thought it would be difficult to travel such a long distance, approximately 1200 kilometers, in such hot temperature - 38 degree Celsius. I asked the porter if he could upgrade my ticket. These people normally maintain some secret link with the Railway Guard and I thought the porter might be of help. Anyway Protocol Officer Hafez Muhammad Abdullah and the porter were able to upgrade the ticket and they arrived five-six minutes before the departure of the train with upgraded ticket for which I had to pay additional Pakistani Rs. 500.00 to the porter in addition to what the Pakistan Railways charged. We rushed to the assigned buggy number 13 and found that it was reserved entirely for the women. The Ticket Clerk there was very rude asked us to go the Railway Guard for necessary correction. We had no time for going to the Railway Guard for the train will leave within four-five minutes. I asked him to help me anyway being a Muslim brother from another country and on persuasion he changed the buggy number to 14 and I was somehow been able to enter the train air-condition coach number 14. Due to the worry over getting an upgraded ticket I became tense and thirsty and requested Protocol Officer Hafez Muhammad Abdullah if he could help me and bring a bottle of cool drinking water. He was kind and brought me the needed water. The train by that time had started moving on whistle from the Railway Guard. I said to Protocol Officer Hafez Muhammad Abdullah goodbye and requested him to always remember me in his prayers and embraced each other. I am grateful to Hafez Muhammad Abdullah for everything he had done to make my stay and movement in Lahore comfortable. He was always active to make available whatever I needed. May Allah give him the best rewards.

After Protocol Officer Hafez Muhammad Abdullah left I discovered that I was given a sitting chair in the corridor of the air-condition train and not a sleeping coach. Anyway I managed to put my legs on the suitcase and traveled to Karachi.

Before moving to the train air-conditions coach number 14, I was waiting in the economy section of the train for sometime. There I have seen ladies in full Nikab while the temperature is 38 degree Celsius. I thought that was enough for women observing Hijab. But then extra cloth was used to make the women's area a separate section, a watertight compartment. I remember in my country Bangladesh in fifties women used Burka with full Nikab, covered head to toe and the eye covered with nets like ladies in Afghanistan and they were yet encircled by extra cloth when traveling by rickshaw.

In the train the Railway Ticket Clerk and later the Railway Guard were distributing still vacant sleeping coaches to those in the sitting chairs in the corridor of the train. I requested them twice but failed to draw their attention and sympathy although I am a foreigner from a brotherly Muslim country. This may be for the fact that I don't know the underhand dealings. Protocol Officer Hafez Muhammad Abdullah also did not get the first class air-condition sleeping coach initially for the same reason I believe. The porter who arranged an upgraded ticket seemed to me better conversant with the secret art of underhand negotiations.

I was alone in the sitting coach in the corridor of the air-condition train. In my back at some distance there were two ladies and in the front in the far off there were two or three gentlemen. So there was no away to talk to them, exchange views and learn about the situation in Pakistan.

Kazi Liakat Hossain

The nation is going to observe the death anniversary of the doyen on 13th October with a heavy heart.

Obaidul Huq was born with a silver spoon on October 31, 1911 in Feni district. It's a miracle that he was born in October and died in October.

When the day after on October 14, 2007, we the Muslims were going to celebrate the holy Eid festival the news came from electronic media that the doyen, the legend, the savant, the celebrity and the ambidextrous Obaidul Huq breathed his last on 13th October, 2007. The news came to us as a bolt from the blue. In truth he was great with the great and lowly with the lowly.

I came to know his name from two of my first cousins late Mizanur Rahman (who was editor of his own magazine Mizanur Rahmaner Troi Mashik Patrika). He (Mizanur Rahman) also once settled in the then Pakistan Observer now The Bangladesh Observer and Nayeem Gahar (Poet and Lyricist) who used to write poems in English during his college life in the then Pakistan Observer. From that time had already painted an imaginary picture of this legendary person in my mind long before I actually met him (Obaidul Huq).

Once I had an opportunity to attend a function along with a journalist Meshba Uddin Chowdhury (now living in the USA). Two giants were the main speakers, renowned philosopher and educationist late principal Dewan Mohammed Azraf and late Obaidul Huq. My favourite personalities were late Dr. Matin Chowdhury V.C of Dhaka University, Principal Dewan Mohammed Azraf and late Obaidul Huq. I immediately realised I had come across a person (Obaidul Huq) who was every inch a gentleman with an amazing personality. Hardly have I seen such a soft spoken, polite, amiable and well mannered person.

He used to deliver a quotation whenever the topics needed. His style of speaking and narrating was wonderful. We junior journalists listened to his valuable speeches very attentively so that not a single word could slip from our minds. He very boldly (with a sweet voice) said, "Do not try to write any article or news which is illegible and do not use any word which is bombastic. You are to make clear to the readers what actually you are going to write so that the readers can understand it very easily. Do try to write in lucid and simple English. Do not go to show your capability and superiority." Perhaps in 1982 he wrote an article headlined "Clear and compact writing': He emphasised the importance of clarity, directness and compactness of the language.

He wrote "Unclear writing betrays a muddled mind' He said effective communication depends on how clear, direct and compact the language is. Because good communication is determined by "The quality of the craft talking and writing".

I switched over to journalism after working in a Pharmaceutical company the then Pakistan for a few years. I heard the names of giant editors like Abdus Salam, Zahur Hossain Chowdhury, Tofazzal Hossain Manik Miah, Obaidul Huq, etc. But unfortunately, I was a kid then, I could not even remember their names. When I was college student I came to know them by reading their valuable articles in the newspapers. He is blessed with four sons and three daughters. His eldest son Mashuqul Huq is serving in The Bangladesh Observer as feature editor, 2nd son Arham Masudul Huq Company Secretary of Dhaka Bank, 3rd son Ln. Anjam Maroof Public Relation Officer (PRO) Janata Insurance Company Ltd., his fourth son Sajjad Jabir F.V.P. of IFIC Bank. One day I was introduced to his (Obaidul Huq's) one son Anjam Maroof by my cousin Gahar when he was serving in the same company.

Obaidul Huq's style of talking was smooth and clear and he used to put quotation in a proper place so nicely that it gave us much help in our journalism life. He was called king of quotation. He was at a time film director, producer, script writer, novelist, poet and journalist - he was ambidextrous in the true sense of the term.

He obtained M.A. degree in philosophy from Dhaka University and later he took law degree from Kolkata. He resigned from Bengal Civil Service in 1944.

In 1946 this versatile genius made a film "Dukkhe Jader Jibon Gora" which was a successful one. But he had to face a main problem how to release the film as communal tension was prevailing in Kolkata. He was urged by distributors of the film to change his name as Himadri Chowdhury keeping in view of their interests at the box office. Many noted actors and actresses like Zohar Ganguly, Renuka Roy, Kanu Banarjee, Ahindra Chowdhury acted in the main characters of the movie. Famous artist of Bangladesh Fateh Lohani elder brother of Fazleh Lohani in the name of Kiron Kumar acted in his film. Late Abdul Ahad, a noted music director, directed the music. The famous singer late Hemanta Mukharjee and Suprity Roy were the singers. He wrote a novel "Sangram". This novel was turned in to a film in the name of "Azan".

He had a heartfelt love for our rebel poet Kazi Nazrul Islam. During his student life in Feni, Kazi Nazrul visited his residence. He wrote a poem of two pages during his student life. He joined the then Pakistan Observer in 1951 as Asstt. Editor under another giant editor A. Salam.

He became editor of The Bangladesh Observer in 1972. He held the post of Editor till 1984. He later joined The Daily News (now defunct) as editor and also became the Chairman of the Press Institute of Bangladesh. He was a great satirist. He earned name and fame for his ability and capability to write humorous and sometimes stinging and biting satires which gave readers pleasure. His inexplicable ability to quote great and popular quotations from reputed writers and world personalities was a special feature of his qualities which is worth mentioning. He was a prolific writer. For his excellent writings on different subjects and immense contributions to journalism, he won the prestigious "Ekushe Padak" in 1983. In recognition of his literary genius he received the Bangla Academy Award for Drama in 1964. He also won UNICEF Award for his courageous editorial in 1983.

In his last years he concentrated on writing columns mostly for Bangla dailies, particularly in "The Janakantha". He valued some norms, principles and ideals and those distinguish him as a writer, editor and above all, a creative man. Creativity was his forte but he was involved with the social changes and milieu and had the vast knowledge, he acquired through reading, to analyse and interpret events in a most objective manner.

We can follow him for our future knowledge, and future development of our journalistic style. He would mostly be remembered for his witty, saucy and insightful columns.

I remember one day when I was praised by this legend, doyen of journalism. I wrote one article on " Pahela Baishakh" under the headline "Pahela Baishakh-A Gala Day for Bangalees". It was published one day before Pahela Baishakh in the daily New Nation. In that article I wrote some words in dialect for example "Goloyia" (Mela, Fair) "Gadi Shaeed" (Halkhata). The words "Goloyia" and "Gadi Shaeed" are used in Bikrampur villages. He was amused to read these words and highly praised me over telephone. His sweet voice still rings in my ears.

Whenever his face flashes in my mind's eye I cannot control my tears. Let his spirit live amongst us forever.

"Death is the golden key that opens the palace of eternity"- Milton

May his soul rest in eternal peace and eternal palace.